写妇女节的英文作文

写妇女节的英文作文（精选8篇）

篇1：写妇女节的英文作文

Today is “March” Womens Day, my father and mother to celebrate “March” Womens Day at home, we decorated the house super nice! I blow balloons, Dad put a balloon on top of the wall hanging, I prepared a gift for her mother in the room, top of the wall of the balloon like one really caring.

In the evening, do I put my card gave mom, mom to open the card view, says: I wish my mother good health, smiling and happy Womens Day! Dad bought back the afternoon to give her mother a bouquet of roses. Mom and dad looked at me and laughed!

Mom put roses in a vase is ed, loaded with water, placed in the top bar. I decided later to save more money more, let me buy something when they do not take the money to the parents, may be more convenient! Although Rose is not the expensive gifts, but on behalf of my father and mother, and this bunch of flowers for all of us is an important thing, you can not lose.

Our family put all the balloons are ringing off the hook, really happy! This is truly Day, so we have a happy heart!

篇2：写妇女节的英文作文

At noon,I came home and found the table already filled with delicious food,but just could not see her mother.Suddenly,I heard a sound of laundry to the laundry and saw the stage,my mother was washing clothes.I said:“Mom,you go to eat,Ill wash.Because today is your holiday,I want to make you happy.” “Are you okay?” Mom asked,smiling.“OK,” I said.Mom went to eat doubtfully.

I picked up the sleeves,took out a piece of clothing,wet with blisters,and then cast soap,then rub hard.Yeah rub rub,rub my hands are red,but there are still a little greasy clothes,do not rub clean.I had to rinse with a brush,then rinse well with water and the clothes clean.I washed some clothes,my mother came,looked at me hard to look like,my mother smiles,so happy,so happy.

Evening,I rush to help her mother wash the dishes,I washed dishes placed neatly.My mother looked,smiled and said:“So this is Yao Yao gave me holiday gift!”

Although I am more tired than usual today,but I am very happy because I let my mother had a happy holiday season.

篇3：中国妇女在婚姻中的角色(英文)

Three articles about marriage gave me some enlightenment.They are:Marry—for what?which subtly delineates the central point about marriage;Divorce—A New Social Phenomenon in China, which demonstrates the reality of divorces existing in China;For Woman, There Is a Long Way to Go, which talks about the essential factors for the achievement women.These articles lead me to a consideration of Chinese women’s role in marriage.

2. Chinese Women’s Role in Old Marriage

Historically Chinese women played subordinate and dominated roles in society.It was very common that women were bought and sold freely at the market just like commodities.It was no surprise that women could be spoiled and redistributed among the new tribes when being plundered from other tribes.Even in the more progressive society—the Feudal society, women still couldn’t extricate themselves from the yoke of facing endless bullying and humiliation.When a girl baby was born, if she wasn’t killed by any possible means, a long duration of sufferings would be imposed on her.Being called“Peiqianhuo”, that is, the article due to sustain losses, she was forced to do all kinds of work from her earlier youth.Another wretched life began when she was old enough to get married—16 years old or even younger, just as her mother had experienced:do the heavy household chores under the pressure of her husband’s tyrannical violence with whom her marriage had been arranged by her family and whom she might have never met before with the mentality“men are superior to women”as well as all the principles strictly made for women’s actions when being called“Zaokang”.And there were still worries about the baby she was going to give birth to.If it wasn’t a boy baby, then it would mean that she had brought a chain of trouble to herself as well as a new circulation of a miserable life:she would be regarded as“a comet”by the family members—a thing that can cause disasters and her status would become even lower.Even though she had satisfied her husband in this aspect—that is, she has made up for the“fault”, he could still have excuses to marry another wife or even three and four—they were called“concubines”.Indeed there were no principles restricting men to do so.To be worse, men could even at random cast off their wives and send them home without any reasons even though their wives had done well enough according to the principles and couldn’t be found at fault unless the women could be granted a fabricated charge by their husbands.The women cast off would always have no way but to end their lives in great grief and indignation, as at that time, it was the most humiliating case.As to the widows who wanted new lives—a new marriage, it would always turn out to be tragedies.Being regarded as the severest case of public moral corruptions, it was strictly forbidden.The film Big Red Lanterns Hang High drove home this point only too well.And the novel New Year’s Sacrifice written by Lu Xun just reflected the miserable life of a woman who married twice in the old days.

3. Chinese Women’s Role in Present Marriage

Great changes in women’s status have taken place since the foundation of the People’s Republic of China after their long struggle for liberation since the May 4th Movement.“Men and women have equal rights.”“Men and women get equal pay for equal work.”were written into the constitution, women began to take up all kinds of professions freeing themselves from the miscellaneous burden on them, to become breadwinners just as men used to do.

When a girl baby is born, she is granted the right to live, to be brought up, and to be educated—all the rights of being a citizen of the republic and can’t be discriminated against in any way—when growing up, being educated, finding jobs, etc.And any offence can cause trouble to the offenders.

“A husband and a wife in a family”is solemnly stipulated by law and more and more measures are being used to protect women’s rights.In the nationwide there appears a new atmosphere that has smashed the old tradition which had lasted for thousands of years, that is, a husband and a wife cooperate in their family with equal rights when they get married through the freedom to choose one’s spouse.There’s no longer the pressure from the old principles and moralities, and there’s no longer the tragedies of Yinglian and Sister Xianglin. (They are the characters of Big Red Lanterns Hang High and New Year’s Sacrifice.)

4. The Problem Existing in the Society about Women’s Role in a Present Marriage

Although women’s rights and interests are really protected by law, and slogans about that are repeated from time to time by the government, there always occur events in which women are discriminated against and hurt in one way or another.Of course we must admit on one hand that it’s inevitable since the old wrong has run through almost the whole Chinese history and New China has only an age of 65 years old.And on the other hand we can’t deny the fact that the real crux of the problem has been ignored while we look into the whole problem.

On our side we can always be informed by news about women’s rights being offended, such as the case like this:a man forsook his wife and children to marry another woman.This old and probably never ceasing phenomenon in the world has become a common sight for us and makes us ponder over it.To some extent it undoubtedly reflects the corrupting morals and quality of some men, which should be ruthlessly blamed by all the society and sometimes by law.In another way it also gives us some enlightenment.Looking at those women’s wan and sallow faces and listening to their mournful complaint, I feel pity for them but meanwhile moreover sober and fierce thoughts fill my heart—when will this kind of tragedy die out in the world?Will our fate still be controlled by men under the influence of some deep-rooted feudal malignant tumors around us?It impels me to the thought that it’s pressing for women to gain more education.

5. The Solution to the Problem Existing in the Societyabout Women’s Roleina Present Marriage

In the feudal society, Chinese women were mentally bound by the mentality that“a woman without learning is moral”and in action bound by foot-bindings, so fundamentally they must be subordinate to their husbands, otherwise they wouldn’t be able to live in this world.In this sense we can say that women can never shake off the yoke if they can’t even be economically independent.It’s sad to see that nowadays some women aren’t aware of that yet and willingly become appendages to their husbands in one way or another.As soon as they get married, they begin throwing all their energies into the construction of their families considering family as the most important factor in their lives while putting others aside.Jobs and learning of knowledge are far from their concerns.And the limited knowledge they acquired earlier fades as time flies.It’s not until the time when their husbands suddenly put forward the idea of divorce that they begin to realize their serious situation.The only thing they can do now is to vent their fury down towards their husbands—but they won’t be their husbands any longer in reality.It’s too late for them.Can all this be attributed to their husbands?

There are some statistics which indicate that women make up about 70 percent of China’s 200 million illiterates.And girls make up an estimated 70 percent of the dropouts in the countryside.From above and the present divorce proportion we can estimate the alarming number who are suffering and are going to suffer from divorce.

The century sees only one way for us to choose—to seek help from education.

The experience of women’s movements at home and abroad tells us that it’s more important to stress actions rather slogans if we want real liberation—that is, to grant women more education, arm ourselves with knowledge so that we can contend with men.Otherwise even though a woman is appointed a top job, if she is incompetent and not able enough to run, even under the forgiveness of other men colleagues, her job won’t be permanent and the different treatment can only mean a high-level inequality.As regards family life, it’s just the same.

A woman, with self-supporting skill through education, is independent whether she’s married or not.It goes without saying that she’s not subordinate to her husband.Whenever she feels that her martial life isn’t as ideal as she has imagined, she can advance the idea and then divorce her husband.

There has been a debate on the topic whether divorce represents social progress.I don’t want to say more about it, but the statistics in it interest me a lot.That is, about 60 percent of divorce cases are initiated by women rather than men nowadays in China.And furthermore, the proportion of highly educated women are even more in it—in any way the statistics imply the advance of women’s independence, and meanwhile the power of education given to women.

5. Conclusion

Yes, we marry for love, we divorce also for love (real love) , but really there’s still a long way for us to go towards full self-development since we are Chinese women.

参考文献

篇4：写妇女节的英文作文

如果信件不是邮寄，而是托人转交，可在信封的左下角写上Kindness of...（受托人的姓名）或By courtesy of...（受托人的姓名）或By favour of...（受托人的姓名）。以上这些字样都等于中文的“敬烦某某转交”。

如果是介绍信，由被介绍人面交，可在信封左上角写上Introducing Mr. (Mrs., Miss, etc.)（姓名）或To introduce...（姓名）或Recommending...（姓名）。以上这些字样等于中文中的“兹介绍某人……”。

在信封的左下角可以写上信件的性质，如Personal或Confidential或Private，这些字样等于中文的“亲启”或“绝密”。如果需要还可以注明Immediate或 Urgent或Rush，这些字样等于中文的“急件”。视需要也可以注明Attention of... ，等于中文的“请某人拆阅”或“请某人处理”。

为了方便邮件传递，信封上可按各国相沿的习惯标明如下：

写在信封左上角 “A”的位置的字样，如：

→If undelivered, please return to（无法投递，退回原处）

→After 10 days, please return to（十天后请寄回）

→Return Postage Guaranteed（回信邮资已付）

→Via San Francisco（经由旧金山）

→By airmail to San Francisco, by train to Hong Kong.

（到旧金山用航空，到香港用火车）

写在信封中间上方“B”的位置的字样，如：

→Printed Matter（印刷品） →Sample（样品）

→Sample of No Value（无价值的样品）

→With Compliments（赠品）

→Photo Only（内有像片，请勿折叠）

写在邮票下面“C”的位置的字样，如：

→Via Airmail; By Airmail; Par Avion（航空）

写在信封左下角“D”的位置上的字样，如：

→Introducing Mr...（兹介绍……先生）

→Kindness of Mr...（敬烦……先生转交）

→Per favor of Mr...（敬烦……先生转交）

→Private（亲启） →Personal（私函）

→Confidential（密函）

→Registered (Reg., Regd.)（挂号）

→Urgent（急件） →Immediate（急件）

→Forward（请转交）

→Care of (c/o)（请……转交）

四化Four Modernizations

中国电信China Telecom

中国移动China Mobile

希望工程Project Hope

扶贫工程Anti-Poverty Project

外出打工人员migrant workers

外资企业overseas-funded enterprises

下岗职工laid-off workers

素质教育education for all-round development

应试教育exam-oriented education

义务教育compulsory education

豆腐渣工程jerry-built projects

西部大开发Development of the West Regions, Go-West Campaign

新新人类New Human Being, X Generation

充电recharge one's batteries; update one's knowledge

早恋puppy love

网吧Internet bar

网民netizen, net citizen

网恋online love affair

网友net friend

网上冲浪surf the Internet

菜鸟，新手green hand

摇钱树cash cow

大专生junior college student

篇5：写妇女节的作文

中午，我在休息时感到有点不舒服，想来想去觉得自己忘了些事，过了一会儿我才想起来，“今天是三八妇女节，我忘了给妈妈送礼物了!”我心中有些焦急，抬头一看现在是中午，还没有到晚上，还有一点时间，便抄起卡纸、剪刀，咔咔地做起卡片来。

先把红卡纸剪成“心”形，再把我的自画像粘在一半“心”上，画上我和妈妈坐秋千的画，即可。“我想，妈妈会喜欢吗?”我决定去试一下，我满怀希望地将这份薄礼递过去，谁知妈妈只看一眼，便毫不犹豫地说：“田田，你送妈妈的礼物是最好的，谢谢!”妈妈边说边把我搂在怀里，我格外高兴。

篇6：写妇女节的作文

晚饭过后，我说：“妈妈，我给您洗脚吧!”妈妈故意说：“不用了，这是老师的作业，又不是你心甘情愿的!”我一看妈妈不答应，心里慌了，心想：这可是老师给我们的作业， 完不成可怎么办呢?我连忙笑着说：“我帮您洗脚是应该的，我小时候您不也天天为我洗脚吗!再说，老师布置的作业也是为了让我们表示对妈妈的爱呀!妈妈看我认真的样子，笑着答应了。

我高兴地去打水，我先接了一些凉水，又到了一些热水，

然后试了试水温正好，就把洗脚盆端到客厅，把香皂、毛巾准备好，又让妈妈做到沙发上，帮她挽起裤脚，脱下袜子，把脚泡在水里，来回的搓着、洗着。然后，又搓上香皂沫，用水冲洗干净，又用毛巾擦干脚。接下来，开始按摩了，我在妈妈的脚底轻轻地按起来，还边问妈妈：“舒服吗?”妈妈高兴地说：“真舒服，这是我得到的最好的礼物，还说你有一位好老师，不但教你们知识，还教你们做人，让她拥有一个懂事的儿子。”看着妈妈开心的样子，我的心里有些内疚。是啊，如果老师不布置这个作业，我也不会想起给妈妈洗脚，妈妈为了我放弃工作，为我洗衣、做饭，陪我做作业。可我为妈妈做这一点点小事，他就感到满足、幸福。这时我已按摩完脚，就去卫生间给妈妈洗袜子。

篇7：写妇女节的精彩作文

“加油!加油!”妈妈的学校充满了呐喊声、助威声、欢笑声响成了一片，汇成了“妇女节运动会”进行曲。操场上，人声鼎沸，一个个运动员都做好了准备。比赛分成三组：高一、高二、高三。我穿插在人群中，代替妈妈，成了最小的运动员。 “比赛现在开始!”比赛开始了!开始了!本来热闹的人群顿时安静下来，随即又吵嚷起来。“安静!大家静一下!“裁判叔叔清了清嗓子，继续说道：“比赛规则是1、单数组是‘两人三足’，双数组是‘背顶排球双人行’，三大组接力，那组最快，那组就是一等奖!” “我们赢定了!” “胡说，我们一定是冠军!”

“别瞎嚷嚷，我们明显就是冠军得主!” “……” 比赛还没开始，三组就展开了激烈的口水战。在激烈的口水战中，比赛开始了。 “一二一，一二一，……”我和巧莉阿姨是头组，阿姨喊着口号，我们大步向前走去，不一会儿就冲在前头! “郑霖，好样的!”“郑霖，加油!”“郑霖，你最棒!”“郑霖……”听到一声声加油声，我和七莉阿姨走得更带劲儿了! 接到下一组后，我如释重负，和巧莉阿姨击掌叫好，因为，我们早把别的人甩在了后头! 最后，我们理所当然地夺得了冠军，领取了奖品——一袋30元的抽纸。

篇8：写妇女节的英文作文

Morrison won the Nobel Prize for Literature in 1993 with her masterpiece Beloved published in 1987.Morrison establishes herself well in the American literary arena with such achievement.Beloved implies Morrison's special concerns about the enslaved black women.Morrison focuses on black women's tragedies and miserable struggle to self-growth.It takes Morrison10 years in conception and 3 years in writing.The instance Beloved comes out,it shakes the whole American literary and circle,and causes considerable controversy.Newspapers exto Morrison for an outstanding command of techniques and language in narration.Beloved erects itself as a shining milestone in slave narrative in modern American literary history.With adept maneuver of narrative skills,Morrison artistically narrates the existence and conditions of slavery which black women slaves are in and how they manage to survive all the disasters.Miseries and tragedies which black slave women have suffered are an unbearable weight.By closely examining the text of Beloved,this pape attempts to focus on the lives for the Baby Suggs,Sethe,Beloved and Denver—the women of three generations in one family.The thorny path in which they manage to survive on their own manifests their tragic situations and their bitter but brave struggle to self-growth.The significance in self-growth is highlighted.

2 Tragedies which the Women in Beloved Underwent

2.1 Beloved

Sethe and other five black males were enslaved and compelled to work hardest like animals in Sweet Home.Inhuman life of enslavement results in a risky escape.Sethe survives death narrowly and manages to reach 124.28 peaceful days goes by quietly until the slave owner"the schoolteacher"appears,threatening to hunt her down and to capture her back.In such a state of crisis,Sethe hastens to the shed in time to slice open with a handsaw the throat of the daughter who is crawling already.When the bad dream flashes in her mind that"a gang of whites invaded her daughter's private parts,soiled her daughter's thighs",[1]296for all whites could do everything at will not just to"work,kill,or maim you,but dirty you.Dirty you so bad you couldn't like youself anymore.Dirty you so bad you forgot who you were and couldn't think it up"[1]295.In this situation,all choices Sethe might make simply boil down to an either-or decision:either to die in a lofty dignity,or to live in a lowly humiliation.The former is Sethe's unavoidable choice.Sethe's wild behavior greatly scared the school teacher.He and his entourage dare not to venture one more step forward to capture her and her children back to Sweet Home,and the only thing they could do was take flight in great panic and muted anger.In this sense,Beloved's death secures safety and freedom for her family folks.Between intense maternal love and atrocious slavery,death of Beloved is doomed.

Twenty years later,the spirit of Beloved comes back with gorgeous gloss.In reincarnation,Beloved is to seek for maternal love which is denied her,and for the reasons that Sethe kills her.Beloved's insatiable pursuit of love and incessant queries almost crumbles Sethe.Seen as an evil token,Beloved is exorcised and gone forever:

They forgot her like a bad dream.After they made up their tales,shaped and decorated them,those that saw her that day on the porch quickly and deliberately forgot her.[1]323

Beloved's half-human and half-ghost life staged in the human word is the fruit of slavery.Beloved is thus tragedy personified:she is butchered,of all people,by her own mother;of all things,the motif for killing is for love's sake.Beloved is nicknamed"crawling already"for years before being buried.Though named Beloved,she is denied love.So naming includes Morrison's little irony of life—to love or to be loved,in the context of slavery,is an unfulfilled dream.

2.2 Sethe

When Mr.Garner,the slave owner in Sweet Home,passed away,Mrs.Garner invited her husband's sister's husband,"the school teacher",to take charge of the plantation.The arrival of the school teacher brings about a completely destructive change to everything and everybody.The school teacher boasts a lot of good schooling,which disguises him as an elegant and graceful gentleman,"talked soft and spit in handkerchiefs.Gentle in a lot of ways".[1]44In a hypocritical disguise,the school teacher looks like a gentleman.However,what he and his nephews do is brutal and absurd,"Schoolteacher'd wrap that string all over my head,'cross my nose,around my behind.Number my teeth",[1]226with all this,the school teacher expected his students to distinguish Sethe's animal and human characteristics,while instructing them to do research on blacks.Black women and animals are labeled in the same category in his so-called academic studies,for he views them as animals.Two nephews of his would hold Sethe down at will to suck her breast,"schoolteacher writing in ink she herself had made while his nephews played on her".[1]116When sucking couldn't satisfy their insatiably abnormal desires,the two young white folks whip her back to be split in different directions,only to form"a chokecherry tree".An enslaved black woman's"body is not only treated as the one of an animal's,but also as a property,and it can be occupied and used arbitrarily by slave owners".[2]12What else could Sethe be tasting apart from tragedies in slavery?

Sethe and Halle got married.However,in reality,they were denied to live together.They've never before been offered a special shelter to enjoy the sweetness of marriage life.Their ungovernable sexual activities in the cornfield were just temporarily acquiesced,for their sexuality guarantees a constant supply of labor forces,which Sweet Home needs to increase its scales in production and productivity.Although having sex underground occasionally,the young couple are"not supposed to have pleasurable feelings on their own",or they are not"supposed to have pleasure deep down".[1]247The so-called marriage is nothing but an exhibition of hypocrisy of slave owners.It's simply a defined marriage whose form and essence are totally deprived and hollowed out.Sweet Home experience is an undreamed-of nightmare to Sethe.To her,"being alive was the hard part",[1]8even"death was anything but forgetfulness".[1]12Traumatic memories of slavery defy blacks'courage in looking back.Modern American history is severed for a time due to calculated oblivion.

2.3 Baby suggs

Sixty years of hers have been sold into slavery in different plantations in the South.Her last slave service is in Sweet Home.In her life,she got married once,but she had the slightest memory of his husband's looks and even his name.For twenty years,a lifetime,she was compelled by ghastly and sordid life in succession to sleep with six different men,only to have eight different children born for slavery and humiliation.As a mother of eight children,Baby's motherhood was nullified,for four were taken and four chased,she had nobody at hand to show maternal love and care to.A straw boss promised that she could keep the third child,a boy,with her,on condition that she sleeps with him for four months.She did as he promised,but only to find her third boy traded for lumber in the next spring and herself pregnant by that indecent and nasty boss.As the eighth and last child,the only one staying by Baby's side,Halle was sold into slavery in Sweet Home the same day as his mother did.The child is too young and needs maternal care,but this is poignantly denied.Baby is hurt in the hips,and that aching causes discomfort and inconvenience to her.Halle rents himself out for five years all over the county to buy his mother away from that place of nightmares.In all Baby's life and memory,"men and women were moved around like checks",[1]27whoever Baby knows and loves haven't run off would have"been hanged,got rented out,loaned out,bought up,brought back,stored up,mortgaged,won,stolen or seized".[1]28The nastiness of life that greatly shocks Baby Suggs and the readers is that"nobody stopped playing checkers just because the pieces included her children".[1]28

Slavery has devastated all by,of and for Baby.Baby could do nothing during her last years but concentrate all herself on colors."Took her a long time to finish with blue,the yellow,then green.She was well into pink when she died."[1]237She exhausts her last energy in pondering all kinds of colors,except red and black.Red is metaphorized by the blood,since the blood of Beloved is splashed and scattered all over the planks of the shed.Black is the color of their skin,they can't help it.Baby Suggs holds the view that the colors wouldn't hurt people.However,it's the color that really hurts people,even kills people.Being black,Denver is estranged and isolated by little kids around.Being black,Sethe has to hide her lofty head in loneliness and cold indifference.

Legend has it that Ham who chances to see the nakedness of his father and tells his two brothers outside is condemned by his angered father"Cursed be Canaan;lowest of slaves shall he be to his brothers".[3]22This biblical contortion is to convince blacks that they are the immediate descendents of Ham;being black is a just punishment from God.Many blacks,like Baby,poisoned by this fabulous story and God's civilization,would choose not to fight for their rights,but choose to lay down their armed hostility in immeasurable despair.

However,when they are captured and sold into America and enslaved and maimed and dirtied,God does nothing to stop those crimes.Blacks are groveling at the feet of the tyranny of their masters trying submissively to satisfy the insatiable desires of the slave owners,but little hope for the future can be seen.They choose to believe in Christianity,for"in the heart of Christ,love means that the others are respected as humans rather than as animals".[4]145When they are deeply lost in Christianity,they are told that"slavery is approved of by God."[5]154God is nothing but a personified mask of hypocrisy worn by white folks,whoever could blacks count on?

3 Backbreaking Growth out of Tragedy for the Three Generations in Beloved

3.1 Baby suggs

Slaves are dehumanized and are not entitled to normal human rights.Her roles of friend,daughter,wife,and mother are deconstructed.She has eight children,but she is husbandless and homeless.She is allowed to keep her little son Halle by her side.All black children,along with their slave mothers,are none other than the slave owners'property.So the instant Baby and10-year-old Halle are both sold into slavery in Sweet Home,Baby's motherhood is ousted;her right to care for little Halle is negated.Baby and Halle are kept like livestock,so a normal human life is thus rendered impossible.Baby Suggs hates the white folks,she believes that"there is no bad luck in the world but whitefolks,those white things have taken all I had or dreamed,and broke my heartstrings too".[1]105When all the things that make meaning to life are taken out and wiped out by white folks,Baby has the slightest ideas of her own self,until five years later she is bought away by Halle,and for the first time she takes a deep breath of the fresh air of freedom.Once she steps out of enslaved life,she realizes that the knowledge of one's own values and the love of oneself have much to do with freedom.She goes out into the clearing,appealing to her black fellows for loving themselves:

Love your hands!Love them.Raise them up and kiss them Touch others with them,pat them together,stroke them on yours face'cause they don't love that either.You got to love it you!......hear me now,love your heart.For this is the prize.[1]

Blacks are dismantled and hollowed out by slavery and can hardly be put together even after they are bathed in freedom Freedom does them no good,for nightmares are still going on The freed blacks are leading a life of void and nothingness.Baby's passionate sermon of love ushers in new hope.Love is a beacon to shimmer in the sheer darkness of slavery,for love awakens Baby to her self-awareness and identity.Self-love,beyond any peradventure,is an access to self-salvation.

3.2 Denver

Denver is left the only kid in the house since her two little brothers are scared away and lost nowhere by the wrath of the baby ghost.With no one else of her age at home,she isolates herself from everything.Loneliness and autism have been escorting her for years,so she is delighted with the ghostly company o Beloved.However,Denver comes to realize that she Beloved's craze would take away her mother's life,so she knows that her insanely insatiable contentment with Beloved's company must be disillusioned,and she must have a decisive choice to make.The thing that she could do is that"she would have to leave the yard step off the edge of the world,leave the two behind and go ask somebody for help".[1]286For the first time in her life,Denver steps out of her own threshold to make contact with and communicate with other strange people in the outside world.Denver's wakening to her own self comes from her love of her mother;she loves the baby ghost,though.Love wakens Denver who has been indulging in a self-enclosed world.Wakening leads up to action She bravely and decisively goes outdoors to solicit help from her neighbors.Thirty neighboring women cast away their past prejudice against Sethe,and join hands with each other to exorcise Beloved.With timely assistance from the neighbors,the reincarnated Beloved is expelled and gone forever,Denver and her mother's life is eventually returned to normal.On her way to work one day Denver chances to meets Paul D,she begins to say hello to and chat with him,for whom she has ever nurtured a strong distaste,though.The moment Paul D starts to pass a remark on Beloved,she stops him,and says that"I have my own."[1]314The fact that self-isolated and self-conscious Denver dares to associate with other unfamiliar people with smiling confidence and that she starts to form and pass her own opinions on things and people with certainty demonstrates that she has learned how to grow up in the context of slavery.

3.3 Sethe

As for Sethe,with her daughter Beloved killed,reincarnated exorcised and gone,her husband Halle crumbled and missing her milk for her little kids stolen at will and her back planted a"tree"with heartless lashes from the school teacher's nephews,she lives a hellish life.In an infinite abyss of darkness,Sethe has been tasting abasement,violence,deformation,fright and menta alienation and abnormality.Since all her characteristics as a human are squeezed out,Sethe's identity is missing and her self awareness is plunged into a lost chaos.However,her sudden wakening to humanness ensues from overhearing that the schoo teacher asked his students to put Sethe's human characteristics on the left side,and animal ones on the right.For the first time Sethe knows she and her children are regarded as nothing but animals in the eyes of white folks.Negation of humanness wakens Sethe up,and she resolves to flee from Sweet Home.This active endeavor to escape symbolizes Sethe's pursuit of the subjects—freedom,equality and self.She flees from Sweet Home,single-handed,pregnant,but she makes it eventually.A 28-day time of freedom and happiness with Baby Suggs and her kids in124 makes Sethes well aware of the fact that freedom is as precious as life,as lovely as fresh air.A temporary freedom wins Sethe great respect from other blacks and her selfhood is activated.So when the school teacher brings with him a little band of horsemen to hunt Sethe down,Sethe's intense self-awareness leads to a tragic infanticide.However,this atrocity exhibits the strength of maternity,for the return of normal motherhood reminds Sethe to avoid having her kids repeat the same enslaved life as she did in the past.Her choice for her daughter Beloved is too extreme and unreasonable,but between two choices to make—death and enslavement,there is no via media.It stands to good reason that few people,white and black,can understand Sethe's motive—how can killing be synonymous with love?The point is,with two extreme choices offered,the option of the one or the other will point to a downright deprival and repudiation of meaning of life.For Sethe,enslavement is even much worse than death,so she would choose for Beloved the latter,which keeps intact Beloved's dignity,purity and chastity,all of which constitute the most beautiful part of a black woman.In this sense,Sethe's instantaneous abnormality is understandable and forgivable.Her brutal and indecisive option displays her clean breakup with enslaved life,and her resolve to exercise control over her own destiny.This activeness in making an escape and committing infanticide forcefully signifies Sethe's intellectual maturity towards self-awareness,which has won a self for Sethe.The wakening and establishment of selfhood bring in an entrance to freedom.

4 Conclusion

Morrison depicts via Beloved the tragic state of real living of slaves,and a dual devastation that slavery imposes on slaves in body and soul.Three generations of the Sethes who have undergone the worst tragedies in the process of human civilization are focally described as the image representing all black women.Baby is optimistic,with a dim awareness of national independence shown in her harangue of love in the clearing.Sethe has the awareness of self-salvation and rebellion against slavery.Denver is finally able to shake off the chains of destiny and reshape the image of black women.Their self-growth is tragic and unbearable.However,they survived all kinds of disasters in slavery.With a tearful description,is recorded a live history laden with miseries and hatred,which,in Morrison's point of view,should not be encaging people,but warning or reminding people that new tragedies of this kind in the context of neo-colonialism can be averted.If so,Morrison's reminding in Beloved makes some sense.

摘要：《宠儿》是托尼·莫里森的代表作。小说借用多种叙事方式,为读者呈现奴隶制语境下奴隶们的生存状态。塞斯一家三代女人各自的悲剧式的生活经历揭示了黑人妇女在种族主义压迫之下的心理异化以及艰难出路。借奴隶叙事,作家为读者呈现了黑人妇女非凡的力量与艰难的自我成长。在历史中定格的苦难,已然成为美国黑人、白人记忆的阴霾。作家不是为写苦难而写苦难,作家希望由苦难凝结并撕裂的历史能够借《宠儿》完成重构,并获得与未来的桥接,艰难的自我成长因此有了涅槃的意义。

关键词：《宠儿》,自我成长,苦难,历史,奴隶制

参考文献

[1]Morrison T.Beloved[M].Vintage International,A Division of Random House,Inc,New York,1987.

[2]苏珊·鲍尔多.不能承受之重—女性主义、西方文化与身体 [M].綦亮,译.南京:江苏人民出版社,2009.

[3]Michael G,Coogan.The New Oxford Annotated Bible[M].Ox- ford University Press.Inc.1989.

[4]詹姆士·里德.基督的人生观[M].蒋庆,译.北京:生活·读书· 新知三联书店,1998.